Demon people steal secretly made recordings

While working on this post, demon people took recordings of them, which I had inadvertently acquired by means of surveillance camera set up in my home, and which contained discussions of their plans for me amongst themselves. I started writing this post prior to the theft, and, consequently, it consists of all of my writings right up to the point in which I intended to present the recordings, but fails at that in the end.

That's okay. It's not really about catching people in the act of doing what everybody knows they are doing anyway. After all, we've all picked our sides, haven't we? [You certainly have enough information, and more time than any victim can afford to give you.] And, insodoing, one is either fighting the problem or is the problem. And, that's really what it's all about; it's the only thing that matters. Secretly made recordings will not give you information that you didn't already have or tip the scales in favor of action on your part; and, they will do nothing to clarify for you whether there are only two sides to this equation—for or against—or whether inaction is indeed choosing the side of evil.

The only thing you need for clarity on these two issues is your conscience, common sense and logic (not to mention an active, healthy and forward-thinking sense of self-preservation; dignity helps, too). If you ignore those, God will make the definition of good and evil, and the choice of action and inaction and their respective relationships to the aforesaid good and evil in due time. He will make it quite clear, in fact; I have Word on that. I'd suggest spending time on this, by the way, beforehand [Matt. 7:16; Rev. 3:16]. If recordings don't light a fire under your seat, Hell sure will.

Here's one of God's many ways of thinking on this, I'll bet. Take a look at the following still frame, taken from a video made during the most recent period of high demonic activity, and of which there are three versions: an unprocessed (original) one, and one processed by the Median Absolute Difference filter included in the Chroma Photo Editing Extension for iPhone; preceding those two is a crop of the processed version, enlarged:
Demonic entities can be seen situated on my left ear and right eye in a still frame processed by the Chroma Photo Editing Extension for iPhone; they remind me of shell-dwelling sea creatures (sans shell)
The Median Absolute Deviation filter applied as an unsharp mask to the original still frame (below) reveals hidden demonic entities like those placed on humans by demons and their people quite well at a distanceThe unedited, unprocessed image—the one produced by the iPhone video camera—merely shows a man who has suffered brain damage and trauma from repeated and constant violence
As you can see, there are two, large demonic entities on my eye and ear. Demons and their people put them there, and they do it to everyone. It takes most people 70 or so years to die from that act; however, when done a certain way—that is, in a way that constitutes torture on no uncertain terms—much less time. If you know this, and you ignore it or lie about knowing of it, God frowns, and I feel for obvious reasons; a Bible verse is not needed here, really. You might not do this to people yourself, you might not like it, you might be afraid of it, you might think it's self-preservation if you keep silent, but, in reality, it's evil and you're wrong. It's just how he feels.

But evil and wrongness notwithstanding, I'd like to add that I think people just look plain stupid when they lie or ignore the problem. Perhaps you'd agree after reading this conversation with Oliver over the very still frame shown above:


By demon-hunting, I mean taking pictures of demons with a cameraHe probably knows what the demonic entities on my eye and ear are [see VIDEOS | Naked, demon-possessed man writhing on floor helps animate, transport demons]
I wanted to "stop," but I had to at least finish what I started; therefore, a concise explanation of the image had to sufficeDon't let the gay-sex proposition distract you from the much bigger abomination before your eyes
Anyway, instead of recordings, I've provided a bit of personal information, which answers any questions pertaining to my reasons for not heading for the hills in a situation like my own; specifically: why, knowing what you know, and enduring what you endure, do you stick around where there's trauma, drama and mayhem?

If you're interested, my answer is at the bottom of the original, botched post. You should read it not because it's personal or curious, but because it contains insights that make for a good checkpoint along your soul's path to God, in that, if my answer confuses you—if you don't get and/or live what I say are my reasons—you will know that you have lost your soul somewhere along the way.


Having left home in a hurry in the middle of last night for reprieve from the around-the-clock torment—some of which is described on this blog—I forgot to turn off AtHome Video Streamer on my MacBook Air, which records video whenever motion is detected using the built-in iSight camera.

Turns out, though, the oversight was a good mistake to make (as it always seems to be), in that I captured quite clearly discussions about how and with what and when to hurt me; however, there are three problems with what the videos offer:
  1. There isn't much to go on, and without knowing who they are discussing, what the issues are, there are few lines that can be understood without such context;
  2. There isn't much to go on (yes, I meant to repeat myself), in that the surveillance software records only 30 seconds of video at a time, and there can be significant gaps between each video; substantive portions of the conversation were lost, with only tidbits remaining.
  3. A substantive portion of the discussion is spoken in Vietnamese, the language of the people by the same name, who in droves are tasked with the most violent, insidious and maniacal of acts of torture and murder on behalf of demons, whenever those acts require long, continuous periods of time dedicated to that end.
And that is exactly what these discussions center around: that task, the one of torture until death, right in one's very home, and, specifically, the torturing of me.

Still, I wanted to share what I have—as little though it may be—as it allows readers to hear the voices of people who kill people in America, and to hear the voices of others who are related to the problem besides me (many people are under the impression that this is my problem only, and that whatever issues I may have are between me and the demons only, and that those things make the problem neither their own nor anyone else's).
NOTE | Links at the end of this post contain past recordings of other persons discussing the problem, either with me or other people.
I very, very much wish it was; but, it isn't. It's everyone's problem, and everyone who doesn't know that or who won't accept that will come to realize this the more they know about the problem.

Location and persons involved
Contrary to the reason for the post, the first video presented does not contain any of the discussion; rather, it shows a specific kind of evidence that indicates demonic activity that is only revealed in digital media captured by CCD camera sensors, in order that the setting is established, and the reason for the incursion by demons and their people. It is also to introduce the only face you'll see in the videos, namely, Long's. If you're new or want to refresh your memory on his involvement as described in past posts, go to:
In one video, Long's face and head smear on video as they move, and even morph in a couple of places, thereby suggesting demonic possession
To familiarize yourself with the type of acts committed specifically where Long and I live with Scratchen, read the following posts:
To see actual faces of those committing these acts, start by reading Send in the (demon) clowns.

Stopping the video on a still frame in which Long is not moving confirms it
In the video, the type of activity is demonic possession, and the indicators are the smearing of heads in motion, the morphing of the face, and, of course, the revealing of a completely different face and head on the body of the possessed (which is never a nice one). Following are two still frames showing a possessing demon's face overlapping Long's, whose sharpened demonic claws are shown pointed straight at me in PICS | More hand-based demonic weapons:

A still frame in which Long is not moving, which affords the CCD camera sensor a sufficient amount of the light reflecting from his face to imprint the image of his face in spite of the EMF interference from the demonic cloak and implanted weaponry that prevented it while he was moving in other still frames
Morphing faces and other body parts are shown on video in a number of posts, such as:
You can see Long's face morph twice in the video [20150710_013705alarm_cam1.mp4] from which the above still frames were made:


The secret recordings of demon people discussing future torture
Now, on to the other videos containing the conversation snippets, of which there are two. While watching and listening, it's important to note the time of day (2 am in the morning), and the fact that the voices of these persons are often the ones I hear when demons attack. In sum, at least two strangers (at least to me) came into Long's apartment after I left, and discussed aspects of demonic torture with or around him:
NOTE | While preparing this post, the recordings were taken. I expected this. I don't mind keeping the enemy anxious and busy, or I would have taken better measures to protect them.
Fortunately, I have a plethora of videos with audio tracks that are equally impressive, if not better, but they are not secret in the sense that the persons and demons you hear are not unaware they are being recorded. To me, that's not the same.

Still, if you're interested in what others have said in the past regarding my situation at various times to each, and when they were unaware they were being recorded, go to:
A whole host of secret conversations recorded at the beginning of the onslaught in 2006 can be found on the web site that was the prelude to this blog, namely, The Sunnyvale Knock [see The web site that launched the demonic war], the world's most well-known and thorough account of The Exclusion, the modern day holocaust, as told from the perspective of one of its unknowing victims.
NOTE | In some of the videos, you can hear what sound like squeaks and squawks, but are actually demonic speech [see Clicks, pops and squeaks in videos are actually demon chatter]. In the future, I'll slow those portions of the audio track down and lower the pitch so that they can be heard.
Why I stick around?
A common-sense, logical and natural question of many only hearing this blog's presentation of my situation would definitely ask: If you're being seriously hurt, and you are not safe, and the problem is bigger than you can handle, why on earth would you stick around where these things are happening?

For love. The right kind of love. Not gay-sex love or convenient love. But, love for God and for those who once loved me. I've faced Death; I've face Loss; I've faced Separation. I now know what's important. Love would be it. Life is nothing without it; and, life is nothing without God. Just is.

God demonstrated the same thing by and through Jesus on the cross. In that act, He said (in essence): If you're willing to give all for love—your life, even—you meet my standards. And, I have come to get a sense of His righteousness in this regard. Most people already get this, I know; but, let me tell you, unless you've looked into it on the level that Death, Loss and Separation, you have more to learn. I'll tell you why and how you learn it, and how you come to God through such experiences.
NOTE | That's not a new story; others have claimed the same [see 2 Timothy 4:17].
You cannot survive encounters with these three, being afterwards able to even hope for love, without God's gift of hope. It is your familiarity with what love is (or was) for you, and the thing that God instills in all of us—hope—that shields you from disaster, and commits your mind, heart and soul to the pursuit of love eternal.

That hope, whether you are aware of it or not, comes from only one act, and only one person [see John 3:16; see also 1 Peter 1:3]; and, if you look into it further, you find that those encounters were actually meant to help you realize what hope in Christ does for you, and how God intends to use those encounters to forge a worthy citizen of Heaven [see Romans 5:2-5].

Here's how that hope was described by someone else who felt similarly:
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. [2 Corinthians 4:16-18]
Some who have arrived at the same place I am have said the same things about hope that I have:
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. [Romans 8:24-25 (NIV)] 
Rejoice in hope, be patient in tribulation, be constant in prayer. [Romans 12:12 (NIV)]
This is how someone characterized the strength of this kind of hope that I have (and rightly so):
Faith is the assurance of things you have hoped for, the absolute conviction that there are realities you’ve never seen. [Hebrews 11:1 (The Voice)]
If I had to answer the question with just that, I'd be satisfied, even if the asker was not; but, I have more. This preceding was just the prelude to an answer that is less trite-sounding to the cynical, one that you'll find far more about me than the person that is the subject of the answer.

Respondere Major
I've found further in my understanding of love as demonstrated by God that not only should one never leave a man behind, but that true love—real love—is taking every opportunity presented to you to give what you get or to ask for what you want given to you by giving it to someone else first. And, that, especially if you're undeserving (or think you're undeserving) of being given that thing; it's when you give that under those circumstances—first, and when undeserving or unowed on top of that—that you get that thing from God.

Having said that, I won't leave Long and Scratchen behind, if I can help it. I'll stay around until he turns around. He has no one doing him any good whatsoever, at all, otherwise. He has no one in this world who would not pervert (or has not perverted) him. Not one person. The people who don't hurt him and purport to be friends have a history and present practice of hurting people by the same means and methods presented herein this blog. They are bad, and, thus, are not good for him; plus, people like that, whether they like you or not, are no good for you. Duh.

I know Long; he is not the person you see portrayed in this blog. But, if he has no real-world options (i.e., a person who loves and cares for him who would not, has not, and will not be a part of any evil), it won't matter who or what he was, he may as well be evil, himself.

In me, he has that option, and what keeps me around is the fact that Jesus was very much about this, and I need him to be in order to count on patience while I evolve from sinner to saint. It's going to be a long, long road for me. So, I sacrifice much by giving that patience to someone else, hoping for a reciprocal response from above.

Here are three parables from Jesus, on a day when He meant to emphasize this point in a big way from Luke 15 (it should imply answers to any follow-up questions regarding my answer and thinking on this matter, in general):
Luke 15 [New King James Version (NKJV)]The Parable of the Lost Sheep15 Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” 3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. 
The Parable of the Lost Coin8 “Or what woman, having ten silver coins,[a] if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” 
The Parable of the Lost Son11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”’
20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.
25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’
28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’
31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”
The first parable tells me I can come to Him now, as I am, which is not altogether good sometimes. That's why I approach the problem with confidence, expecting a successful outcome based in part on my right perception of worthiness to receive it. I stare down monsters and their filthy people, daily, a never bat an eye because of this one verse:
This Man receives sinners and eats with them.
The first and the second tells me that there is a vested interest in the outcome of my efforts by our Creator. In fact, a portion of God's joy will be based on it in the future:
Rejoice with me, for I have found my sheep which was lost! ... Rejoice with me, for I have found the piece which I lost!
The latter parable speaks less about my quest for the "one of ninety-nine," and more to my hope that I (and Long) will be received, in spite of our mutual straying. It, to me, is the second guarantee of (and source of hope for) success, which is all-important in the death chamber that is my home:
‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’
Quite awhile back (back in Vietnam, I believe), Long was washed in the Blood the same as me; and, I know, just as me, that he Believed at the time He did it, and everyday thereafter (he even cried at a showing of The Last Temptation). Therefore, my prayer that God save us is a sound one, derived from the very essence of God's role in our lives, in that:
For God did not send his Son into the world to condemn the world, but to save the world through him. [John 3:17]
And:
For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. [Jeremiah 29:11 (NIV)]
And:
LORD, you know the hopes of the helpless. Surely you will hear their cries and comfort them. [Psalm 10:17 (NLT)]
In short, I believe that in order to appropriate the salvation that God freely gives, you are obligated and required to give to others what God has given to you when the opportunity presents itself. That's achieved by imitating Christ, and is called sharing in His sufferings. To that end, I'm giving my faithfulness in friendship to the point of shedding blood (literally, in fact), as the opportunity certainly presented itself, and the situation clearly requires it.

For hardcore Christians
Here's a little more for the hardcore. Faith and Hope are fruits of the Holy Spirit, and a defining characteristic of the nature of God:
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. [Romans 15:13 (NIV)]
Accordingly, I would suggest that you don't close the lid on my coffin just because you don't like everything you read on this blog.

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