#471 - CRIME | Anonymous e-mailer claims NYC attorney is a fraud

An anonymous e-mail, sent in regards to Gil Kreiter's status as a New York City attorney:
Anonymous e-mail in re Gil Kreiter's status as an attorney
The writer states that Mr. Kreiter is not an attorney, and that I am a "sucker" for thinking so.

Regardless, any connection to demon-led crime—however misguided its participants may be—suits me just fine.

For more information on Mr. Kreiter and the crimes he is alleged to have committed, read:

#470 - Demon-styled 8's popping up all the time, everywhere

The demon-stylized eight keeps cropping up, even outside of the New Moon phase:

Made out of toilet paper...Mr. Whipple must be spinning in his grave
While cleaning behind the mini-fridge...
...and while unpacking
...after cleaning behind the mini-fridge
This continues the trend discussed, in part, in Possible meanings, purpose for number 8 symbol explored and PHOTOS | Hobgoblin demons stylize number eight into a logo of sorts.

Finding it is not as disconcerting as it used to be, though; it's the times when it just falls into place, right in front of your face, that makes you wonder whether you have enough power to match (and defeat) these demons.

For example, when you squirt ketchup onto your plate, only to have it form itself into the stylized eight before the stream stops with a splurt noise that means you didn't shake the bottle hard enough; or, when you shake a tangle of cords loose, only to have them ravel themselves into the stylized eight, even when you're not shaking them anymore.
NOTE | You can see the iPod earbuds scrape a straight line across the top of my microwave, and the same earbuds spins themselves like a propeller in MAGIC | High sound volume limits Voices Demons' magic; so, even if you haven't experienced cords and strings and the like forming into shapes before your very eyes, you can imagine it happening based on what you see in the two videos showing similar things.
The twisted toilet paper, though, is somewhat of a surprise; I had no idea that even demons squeezed the Charmin. Still, the twisting of pliable fabric is not necessarily new, though, in that you may recall the way the miniaturized skull-headed demon twisted curtains into the shape of a flying dragon, as more fully explained in VIDEOS/PHOTOS | Dragons in the trees (and curtains), and as shown below:
On a day dragon imagery was popped up everywhere—even in the trees—a demon twisted curtains into the shape of a flying dragon Is the same miniaturized hooded and skull-headed demon the culprit behind the the demon-styled eight made with twisted toilet paper?

#469 - BIBLE | God calls Voices Demons fools

In San Jose, they call them, "Little Birdies." I call them Voices Demons. God calls them fools.

Let God Be True! tells us why, even though it won't seem apt to anyone but those in San Jose, me, and, of course, God:

Proverbs 29:11



A fool uttereth all his mind: but a wise man keepeth it in till afterwards.



You do not have to say everything right now. Slow down! There is a time to hold back speech to yourself – there is a time to talk and tell all. Wise men know what to do before speaking and when to speak, but fools spill everything without preparation or thought.

Fools talk a lot. They cannot keep their mouths shut. Any little thought, no matter how frivolous, no matter how unstudied, no matter how inappropriate, has to come rushing out. But a wise man speaks carefully. He does not speak hastily, or without study, or offer opinions as truth. He rules his mouth to choose wise words and wait for the right timing.

A talker is a fool. If he talks arrogantly, hastily, or loudly, he has confirmed his folly even more. A fool loves the sound of his own voice, and he thinks others should love it also. He thinks he has wisdom to share, and he thinks others are blessed to hear him. So he gets angry when he is eventually isolated due to his ignorant and obnoxious speech.

Solomon said there is a time for everything: “A time to keep silence, and a time to speak” (Eccl 3:7). But knowing the right time requires discretion and prudence, two branches of wisdom the fool has never considered. As long as he has air to breathe (and a full belly helps), he will vent his pea-sized brain through his lips (Pr 30:22; Eccl 10:12-14).

If a fool could keep his mouth shut, he might be thought wise (Pr 17:27-28). But he cannot do it, for he has never held back words in his life: he has no will nor power to do so. He must pour out foolish ideas in the hope of satisfying his agitated conceit, but it will never happen; when he runs out of things to say, he keeps talking anyway (Pr 15:2).

There is nothing virtuous about being “outspoken.” It is merely another word for a fool! It would be much better to keep those words in and let them dissolve in the bile of your liver and go into the draught. It would be much better to ask the Lord to set a watch before your mouth and to keep the door of your lips (Ps 141:3). Do not speak out!

Many things – idle words, filthiness, foolish talking, jesting, backbiting, talebearing, and slander – should not be spoken (Pr 10:18; 11:13; 25:23; Matt 12:36; Eph 5:3-5). And many words raise the probability of sin (Pr 10:19; Eccl 5:3). How much damage and pain could have been avoided by restraining your words (Pr 12:18)? Therefore, the fewer, and more carefully chosen, and more slowly spoken, are your words, the better (Jas 1:19)!

A fool’s wrath is quickly known, for he cannot keep his angry words in (Pr 12:16). A fool pours out unstudied nonsense, and worse yet, his personal opinions; but a righteous man studies before answering anything (Pr 12:23; 13:16; 15:28). A fool shows his folly and shame by answering a matter even before hearing it fully presented (Pr 18:13). He cannot rule his spirit, and thus proves himself a failure and loser among men (Pr 16:32; 25:28).

Wise men restrain their speech (Pr 17:27-28). They study before answering (Pr 15:28). They are slow to speak (Jas 1:19). They choose their words carefully and wait for the right time to say them (Pr 15:23; 24:26; 25:11). Discretion and prudence are the guardians of wisdom – they restrain words and actions until you grasp a situation clearly and can wisely choose a godly response (Pr 12:23; 13:16; 14:8; 16:21; 19:11; 22:3).

Wise men keep words in “till afterwards”! After what? After they let passion dissipate and can speak prudently (Pr 19:11; Jas 1:19). After they apply Scripture to the situation and find the godly, charitable response (Ps 119:11; I Cor 13:4-7). After they have studied for an answer with the certain words of truth (Pr 15:28; 22:17-21). After they have sanctified the Lord God in their hearts (I Pet 3:15). After they have heard a matter in its entirety, and someone has sincerely asked for their response (Pr 18:13; 25:6-7).

Samson uttered all his heart, and it cost him greatly; he could not resist the provocation of Delilah to open up and spill the beans (Judges 16:17). Yet Abigail, a beautiful woman of good understanding, waited for the right time to give her husband some bad news (I Sam 25:36). The Lord told Samuel to answer Saul only part of his mind (I Sam 16:1-3); and when in court, Paul declared only part of his relationship to the Pharisees (Acts 23:6).

Christians, to be wise and avoid folly, are to be circumspect in their conduct – inspecting all the circumstances in every direction (Eph 5:15). Their words are to be predominantly gracious, with only a seasoning of salt; and the purpose is always to be edifying (Eph 4:29; Col 4:6). Can you keep from uttering all your mind today? Can you wait until you have the right words and the right opportunity to say them? Help, O Lord.


Proverbs 16:27



An ungodly man diggeth up evil: and in his lips there is as a burning fire.



Many today love to find others’ failures. They then must share the gossip with yet others. But God and Solomon declare that such people are ungodly. Are you one of them?

If your goal is to be noble and virtuous, hate the thought of digging up evil in someone else’s life, and also hate the common desire to spread these findings. Such perverse persons are far from wisdom and success. God and good men hate these talebearers.

Wicked people love the sins of others. They look for them; they listen for them; they dig for them. They are drawn to them like sharks or hyenas to blood. They rejoice when someone falls. They hunt for sins; they eavesdrop on conversations; they snoop. They recall ancient sins. They spread the failures by backbiting, talebearing, and whispering.

A fire burns in the lips of these ungodly wretches: they must spread the sins they discover (Ps 39:1-3). The desire to backbite, tattle, whisper, and slander overwhelms them. They love to expose others’ failures. They have no conscience. They enjoy destroying peace and reputations. They are brute beasts with twisted hearts. The blackness of their souls is matched only by the blackness of their eternity (II Pet 2:17; Jude 1:13; Rev 21:8,27).

Envy, self-righteousness, and cruelty control these persons. They live in constant envy, for they resent the superiority of others. They are losers, and they can only justify their existence by destroying the reputations of others. They think themselves righteous, when they can reveal the secret sins of another, though their hearts have more wickedness than any of their victims. They are cruel without regard for the pain and damage they cause.

Solomon warned often about wicked talkers (Pr 6:12-19; 12:18; 16:28; 17:9; 18:8; 26:20-22). So did other Bible writers (Ps 52:2-4; 57:4; Rom 1:29-30; II Cor 12:20; I Tim 6:3-5). God’s repetition and emphasis tells you it is a common and serious sin. Isaiah ripped those that make a man an offender for a word or for a minor fault (Is 29:20-21). James called the tongue a world of iniquity set on fire of hell (Jas 3:6). Are you one of them?

Two lessons can be taken from this proverb. First, you should scrupulously avoid ever sharing negative information about another person unless it is absolutely necessary, as in a court case where you are sworn to reveal to proper authorities a person’s actions. Any sharing beyond this should be carefully examined as to motive and consequences, so that you will not be guilty of damaging another’s reputation or hardening your conscience.

Second, if you observe or hear someone spreading faults about another person, you have found an ungodly man. Shut his mouth with righteous anger, as Solomon taught you (Pr 25:23). Reject him from your company, as David would (Ps 101:1-8). God hates these scoundrels, and so should you (Pr 6:12-19; Ps 15:1-5; 139:19-22). Make sure you diligently try to protect the reputations and souls of others at all times. God bless you.

#468 - CRIME | Complaint filed with NYC Bar Association against demon-allied attorney

Gil Kreiter, New York City Attorney, lied repeatedly about the status of a collections case, and, for over three months, ignored the fact that the defendant evaded service of summons
Based on the circumstances described in CRIME | New York attorney lies for demons, secretly married mother evades service of summons, a complaint was drafted for subsequent filing with the New York City Bar Association against attorney Gil Kreiter:
Complaint to the New York City Bar Association against Attorney Gil Kreiter for Negligence, Misrepresentation
To read the criteria for filing complaints in the New York City against an attorney violating rules of conduct and the ethical standards set for them, read:
How to Complain About Lawyers and Judgesin New York City For more information on the money-restricting agenda of the demonic agenda, read Demons block money-saving/making, job-search efforts

#467 - MAGIC | High sound volume limits Voices Demons' magic

High sound volume around a target agitates Voices Demons, and instantly provokes them to cause far greater stress to the target until the volume is lowered again. They can (and do) talk over the volume by increasing their own; but, they will stress a target continually until the noise is ceased.

Targets are never told why Voices Demons yell at them continuously while they try to listen to music, or when they are walking along a busy roadside; but, they do know that the yelling abruptly stops the second the volume is lowered.

This has consistently been the case since 2006, when the Voices Demons now attacking me first made their life-long presence known to me directly; but, until the Voices Demons started physical assaults by magic, I could not ascertain the reason.

Subsequent to their use of magic, however, I have observed (and reasonably concluded) that a high sound volume limits the effectiveness of their magic, and, in most cases, blocks it altogether. It appears also that the noise must be more than just ambient; it must be engaging or distracting to the target in order to shield them from magical attacks by Voices Demons.

Such sources of high sound volume include stereos, TVs, and headphones, over which the target has control; and, they also elevate the stress to which they subject their targets when in high-volume areas, such as roadsides, restaurants or clubs (over which the target has no control) in order to condition the target to subconsciously avoid such places.

Shadow magic amplified by target's awareness and attention
A past observation of the way shadow magic works, and, in particular, the amplified effect a targets' cognizance of the fact that they are being targeted has on such magic, may shed light on why the Voices Demons require full attention, and are otherwise adverse to noise distraction (or any other kind of distraction, for that matter), especially pervasive and insistent ones, such as music.

In MAGIC | Why some demons freeze when you see them, I wrote:
The target's awareness of and focus on the caster [of shadow magic] enhances the results greatly.
iPods afford greatest protection against Voices Demons' subliminally suggestive, hypnotic speech, magic
Even those who are not plagued by Voices Demons should listen to music as frequently as possible, as, like dreamweaver demons, Voices Demons can project telepathically, subliminally (i.e., they can influence you without your awareness).

It is this fact that explains why the left earbud on my iPod headphones used to always go out years before I could hear the Voices Demons. I must have replaced them over 20 times, and, each time, it was always the left earbud that died.

That, too, has an interesting story. The Voices Demons have long threatened—and have already taken steps—to reduce my hearing, and, in particular, in my left ear. It appears that years before I was even aware of these demons, they had already planned on the causing specific physical injuries, based on their choice of earbud to damage, and the (same) choice of ear to deafen.
NOTE | Currently, the Voices Demons are saying my failure to listen to them, work on things I like, eat food, remember happy times, etc., are the reason why they are slowly, but surely, causing a wide range of disabilities, such as the deafness mentioned here; however, it is clear now that there is no cause-consequence aspect to their abuse. Rather, it was planned long before any dialog was established between us.
Targets who choose to defend themselves against Voices Demons' attacks should be prepared to fight to keep them in working order (and to keep them, in general). For all six of the years we have been in direct contact—and for three years prior to that—every iPod I have owned has been a major source of contention between us.

Evidence of at least two of our battles over the iPod have been captured on video.

In a clip from a video made late last night, sucker demons try to prevent me from putting one of my earbuds in my ear, and, at one point, spin it in my hand like a propeller:

In Angry Earbuds, sucker demons spring my earbuds off of the top of my microwave and onto the floor, doing so to discourage the use of my iPod to "ignore my voices" [see also VIDEO TIMELINE | Angry Sucker Demons Manipulate Power Cords]:




Proverbs 29:11



A fool uttereth all his mind: but a wise man keepeth it in till afterwards.



You do not have to say everything right now. Slow down! There is a time to hold back speech to yourself – there is a time to talk and tell all. Wise men know what to do before speaking and when to speak, but fools spill everything without preparation or thought.

Fools talk a lot. They cannot keep their mouths shut. Any little thought, no matter how frivolous, no matter how unstudied, no matter how inappropriate, has to come rushing out. But a wise man speaks carefully. He does not speak hastily, or without study, or offer opinions as truth. He rules his mouth to choose wise words and wait for the right timing.

A talker is a fool. If he talks arrogantly, hastily, or loudly, he has confirmed his folly even more. A fool loves the sound of his own voice, and he thinks others should love it also. He thinks he has wisdom to share, and he thinks others are blessed to hear him. So he gets angry when he is eventually isolated due to his ignorant and obnoxious speech.

Solomon said there is a time for everything: “A time to keep silence, and a time to speak” (Eccl 3:7). But knowing the right time requires discretion and prudence, two branches of wisdom the fool has never considered. As long as he has air to breathe (and a full belly helps), he will vent his pea-sized brain through his lips (Pr 30:22; Eccl 10:12-14).

If a fool could keep his mouth shut, he might be thought wise (Pr 17:27-28). But he cannot do it, for he has never held back words in his life: he has no will nor power to do so. He must pour out foolish ideas in the hope of satisfying his agitated conceit, but it will never happen; when he runs out of things to say, he keeps talking anyway (Pr 15:2).

There is nothing virtuous about being “outspoken.” It is merely another word for a fool! It would be much better to keep those words in and let them dissolve in the bile of your liver and go into the draught. It would be much better to ask the Lord to set a watch before your mouth and to keep the door of your lips (Ps 141:3). Do not speak out!

Many things – idle words, filthiness, foolish talking, jesting, backbiting, talebearing, and slander – should not be spoken (Pr 10:18; 11:13; 25:23; Matt 12:36; Eph 5:3-5). And many words raise the probability of sin (Pr 10:19; Eccl 5:3). How much damage and pain could have been avoided by restraining your words (Pr 12:18)? Therefore, the fewer, and more carefully chosen, and more slowly spoken, are your words, the better (Jas 1:19)!

A fool’s wrath is quickly known, for he cannot keep his angry words in (Pr 12:16). A fool pours out unstudied nonsense, and worse yet, his personal opinions; but a righteous man studies before answering anything (Pr 12:23; 13:16; 15:28). A fool shows his folly and shame by answering a matter even before hearing it fully presented (Pr 18:13). He cannot rule his spirit, and thus proves himself a failure and loser among men (Pr 16:32; 25:28).

Wise men restrain their speech (Pr 17:27-28). They study before answering (Pr 15:28). They are slow to speak (Jas 1:19). They choose their words carefully and wait for the right time to say them (Pr 15:23; 24:26; 25:11). Discretion and prudence are the guardians of wisdom – they restrain words and actions until you grasp a situation clearly and can wisely choose a godly response (Pr 12:23; 13:16; 14:8; 16:21; 19:11; 22:3).

Wise men keep words in “till afterwards”! After what? After they let passion dissipate and can speak prudently (Pr 19:11; Jas 1:19). After they apply Scripture to the situation and find the godly, charitable response (Ps 119:11; I Cor 13:4-7). After they have studied for an answer with the certain words of truth (Pr 15:28; 22:17-21). After they have sanctified the Lord God in their hearts (I Pet 3:15). After they have heard a matter in its entirety, and someone has sincerely asked for their response (Pr 18:13; 25:6-7).

Samson uttered all his heart, and it cost him greatly; he could not resist the provocation of Delilah to open up and spill the beans (Judges 16:17). Yet Abigail, a beautiful woman of good understanding, waited for the right time to give her husband some bad news (I Sam 25:36). The Lord told Samuel to answer Saul only part of his mind (I Sam 16:1-3); and when in court, Paul declared only part of his relationship to the Pharisees (Acts 23:6).

Christians, to be wise and avoid folly, are to be circumspect in their conduct – inspecting all the circumstances in every direction (Eph 5:15). Their words are to be predominantly gracious, with only a seasoning of salt; and the purpose is always to be edifying (Eph 4:29; Col 4:6). Can you keep from uttering all your mind today? Can you wait until you have the right words and the right opportunity to say them? Help, O Lord.

#466 - TECHNOLOGY | Capturing and revealing hard-to-see sucker demons in a digital photo

In spite of being needle thin and only a few inches long, sucker demons can be captured with low-end digital cameras commonly found in cellphones or laptops; however, unless the shot is just lucky, any image containing a sucker demon in it will need post-processing work to reveal it.

This post provides guidelines for using Photoshop for this task, using a real-world example:
A still frame from a video of a sucker demon attached to my middle finder from my neck The same still frame with sharpening and color-correction enhancements, showing the sucker demon more clearly and its web-like formation of tendrils anchored to my neck
This technique should only be applied to non-cloaked sucker demons of the yellow kind, i.e., those that congregate in bedding and on (and in) the body, such as the one shown in this photo, piercing (and extending from) my neck:
Another photo of a yellow sucker demon, this one, piercing my neck as I pull on it from its other end... ...while another lashes me in the eye [see Sucker demon pierces my neck with tendril]
That's for one obvious reason, and for a reason less obvious. First, a cloaked sucker demon is nearly invisible. Although you can see it (sort of), low-end camera equipment will not. Second, the radiation emitted by their cloak causes the sensor component of the image pickup device in digital cameras to interpret image data improperly.

The technique
The are two parts to the method for revealing sucker demons in an image shot by a consumer-end digital camera using Photoshop, such as the one below:
First, the image is sharpened by a technique that uses the Emboss filter; then, the black and white (and gamma) levels are auto-adjusted using Levels, but only to the portions of the image masked by an inverse-selected and color-inverted luminosity mask created from the Green color channel.
  1. On a duplicate of the original layer, run the Emboss filter (Filter | Stylize | Emboss), and start with these settings:
Any necessary adjustments to these settings will vary depending on the quality of the image; however, generally, the height value ranges from 2 to 4, and the amount from 200 to 400. If necessary, adjust the angle for sharper contrast along the edges of the sucker demon.
  1. Make a new selection based on luminosity values of the green color channel (click Green on the Channel palette while pressing Command/Ctrl + Option/Alt + Shift); then, invert the selection (Select | Invert Selection):
Because the sucker demons that are generally on or just beneath the surface of the skin (and at or around hair follicles) are always of the yellow kind; therefore, the green color channel will most likely provide greater contrast between the sucker demon and the surrounding image than the other two channels.
  1. Add a Levels adjustment layer to the original layer; then, select the mask, and invert the colors (Image | Adjustments | Invert). Click Auto on the Levels palette.
In the enhanced image, above, the detail has increased over the original so much that you can see the web-like anchor of the sucker demon on my neck. This formation is nearly identical to the one seen in a still frame of a video made at a nude beach in San Gregorio  Beach, where a sucker demon attacked my head:
A sucker demon's tendril fan out into the shape of a spider's web on my scalp; this type of anchor is used when a sucker demon wants to push something away from it, in this case, my hand
NOTE | Applying this technique to video will reduce motion blur, which may be an essential part of depicting the movement of a sucker demon; using it may reduce the visibility of a sucker demon while it is moving.
Tips for capturing images of sucker demons
Sucker demons are not just small, they are also lightning fast—and, they can see when a camera is pointed at them—making a single-capture photo nearly impossible to acquire. To get a good picture, point a video camera over the surface of your skin where they are known to congregate; then, import the video file into Photoshop (File | Import | Video Frames to Layers) and trim it to clips with sucker demons. Skim each clip frame-by-frame, applying this technique to only the best stills.

Other sucker demon-related posts
For more information on sucker demons, particularly the kind that swarm in and on the human body and bedding, and to see other digital media showing them at work in and around such places, read:

#465 - PHOTO | Another new demon variety discovered

A couple of new photos taken tonight show a three-and-a-half-foot tall, white-headed and yellow-eyed cloaked and blended demon, sporting a black body suit, standing in front of a wire rack to my right:
The reflected profile of a short, white-headed demon, wearing a black jump suit (color-enhanced) The original photo was shot in the dark with a flash, the glare from which gives the photo a foggy and washed-out look
My camera was pointed at the mirror doors to my closet, which not only reflected the demon's image, but either polarized (or scattered?) the light reflecting off the mirror, allowing for the otherwise cloaked demon to be seen.
To learn how an invisible demon is revealed by light passing through it and/or reflecting onto it (versus direct light), read these posts:
To further enhance its visibility from a distance—while remaining nearly invisible close up—the demon also blended with objects of similar size, shape and color, which enhances the visibility of a cloaked demon, but only at a certain distance and at a certain angle. Up close, the objects the demon is blending with may not overlap the similar colors and shapes of the various parts of the demon's body, and, even if they do, they may not match in size.
NOTE | Blending while camouflaging allows a demon to be seen—and, therefore, sociable—while putting safe distance between the demon and any perceived danger, and while maintaining the relative security of invisibility when danger may otherwise be too close for comfort.
Unfortunately, all I was able to get were photos; when I switched my iPhone camera to the video camera, it was too dark. Usually, it's always the same. Causing electronics malfunctions is the last thing I would have thought that demons specialize in; but, when I say, "specialize," I mean it.

In fact, I'd say—if I didn't know better—that they invented all the stuff we use, and it's all designed in a way that allows for the designers to use in their ways, too, primarily, to keep us from using those things against them.

Breaking or disabling a camera is what comes to mind when I think of something evil not wanting to be photographed; but, to them, it makes more sense to make the camera malfunction as if by magic (when, in fact, I have seen with my own eyes a variety of sucker demon of the kind they deploy inside of people—we all have them—snake into my cellphone from my wrist, harden into something that looks like faded yellow, translucent wire or tube, and then keep from recording a conversation.
NOTE | They got burnt on such recordings a time or two in the past [see The web site that launched the demonic war], so I guess that's something they want to keep an eye on. Probably shouldn't be my biggest concern, though; sucker demons sliding out of your skin is bad.