READER | Can I use your videos to legally prove demonic activity exists?

A subscriber to the YouTube channel that hosts many of the videos posted to this blog asked if he could use those videos in a court-of-law, presumably, to sue persons perpetrating injustices of some kind in concert with demons. About 4 hours ago, Shawn Milby, wrote:

[W]ould ya mind if i used your stuff in court to help explain whats happening to us?

I'm assuming a couple of inferences by this intentionally vague question; I'll assume the best-intentioned one: that the reader, a person injured by the actions of demons and their people, wants to prove damages by demonic activity against a defendant(s) allied with demons by first proving that such activity and alliances exist, and to otherwise support his allegations in a civil complaint.

My answer to him was, essentially, "Yes, I would mind." But, I followed that answer with my reasons (below), which are all the right ones:

You cannot present [my stuff] in any trial proceeding or in any other forum unless I am summoned to verify and explain them. 

Not only will the court not allow you to enter them as exhibits without at least a signed and verified declaration by me stating facts pertinent and relevant to your case as they pertain to the videos' origin and nature, but the defense will require a cross-examination of them, and that cannot be done properly without me; but, even if these two insurmountable legal obstacles were somehow sidestepped, the videos and the related blog posts don't provide enough background information to bolster your complaint or to survive a factual challenge by the defense. 

This request shows that you have not been shown, or are not convinced, that no court of law is going to bring justice to a problem like the one we have. Justice doesn't come from a court room; it's just a facilitator of justice as it is defined by human law, which facilitates said justice for humans only. If you have a demon problem, you cannot leverage the court to bring justice to your situation. 

Lack of justice is not your problem, anyway; life-threatening danger is. Your survival—not the Just Ideal—is at stake. 

So, if you're in trouble, and it's demon-related, know this: demons and people go hand-in-hand. Where there's a demon, there's always a person, which allows you to handle things in any number of ways already familiar to you. If it comes down to it (and it may), this may even include Old West-style. Demons might be bullet-proof; but, I'm assuming demon people—just like normal people—are not. It's problems like yours that provided the basis and reason for producing things made specifically for protecting your life when it is threatened, and your situation could easily and quickly turn into an occasion for such a product.

Let me explain why I might think that way if I were you: you have a citizen of the United States that has illegally imported a non-citizen alien into the country without telling anyone for the sole purpose of using its supernatural powers to harm other citizens. And, the process for doing that is a lot different than smuggling a citizen of Mexico over the border by hiding them in the back of of a semi-trailer. They had to invest and commit huge amounts of their time, energy and soul into bonding, plotting and planning, and otherwise acting in concert with an entity whose only business in a realm occupied by nothing but the equivalent of cattle (to put it in human perspective) could only be construed as harmful and lethal and subversive. 

And, not only that, but such citizens are not just opening up the back of the truck and letting the Mexicans run off somewhere else in America, never to be seen by the smuggler again; rather, these people are going way beyond and over that by actually harboring demons in their homes, not only exposing themselves to their own risk of physical harm, but providing from their own resources to support the demonic agenda.
That kind of commitment—the kind that includes safety risks and significant personal sacrifice—is indicative of a mind bent on destruction at all costs, considering the type of entity that commitment is made to. 

You want to drag a demon-human duo into a court of law? Most people wouldn't sue other people unless they had some means of physical protection, let alone other people plus the Army of Darkness. 

Take steps today that make sense; you cannot preserve or maintain the life you had with the civil justice system. Even if you find causes of action that fit parts of your situation and can therefore be litigated, neither you nor any law enforcement agency can enforce a court order on a demon-human horde/pool. 

That's the pragmatic, material side to your situation; here's the equally pragmatic, but spiritual (eternal perspective) side to it: 

Next to Love, Justice is the number two reason why we need God as human beings. We're weak compared to most sentient life, and only the All-Powerful can make things fair. Because justice is His, He will enforce it, albeit in His own way, and in His own time. That sounds like a caveat; but, it isn't. In the end, it means that everyone will be treated in a way that everyone feels is fair; it also means that, somehow, the injustice you have suffered will have worked out to some good you didn't perceive at the time. God is all-seeing, all-knowing, eternal in both directions (past and present), and cares for you all the way down to the number of hairs on your head. 

You should already be on this page in your walk with God, and therefore can readily release any sense of unfairness or anger that might make you reluctant to let your understandable attachment to the lawsuit-approach go. If you're not, now's the time to get started. After all, surely this isn't the first time in your life that you've had to let injustice slip by unchallenged, even if it's never been this big of a deal; I know it won't be the last. 

Read (or re-read) the Bible where justice is described as the dominion of and in-built nature of the God and Creator of all things; and, read all His promises of justice in the end. Get confident that there are things only God sees that, if you could, too, would make you understand why you had to suffer injustice, and why it was fair that justice was not meted out against your detractors long before. 

The Word is your power to move deftly through a problem like this and all the others you are facing, and will face. While it's true that you still have to go through this problem, it's assured that you'll be better by the end of it. Remember this all day long, factor it into every thought, decision and action: you're shaping a life that goes on beyond the one you're leading right now. You are so lucky God is challenging you on this level, in this life, to develop virtues worthy of a citizen of Heaven. He must think very highly of you, and clearly has big plans for you in the life to come. 

I would be particularly pleased if there's something I could help you with; so, write me when you can, explaining everything you can (or just simply saying what you need without any explanation). The answer will always be yes from me, if it is mine to give.

The only thing I forgot to mention, but is just as important as any other reason: proving demonic activity exists doesn't establish it as the cause of any injury cognizable by any court as a cause-of-action whatsoever until such activity is fully understood and can be established using elements of proof determined by a court. It's not useless, but an undertaking that requires more resources and time than humans have available to them.

Now, if you were me, you could bring raise hell right in front of everyone's eyes.

VIDEO | Latest imp demon video makes second demonic incursion in broad daylight

The highly elusive and rare imp demon I encountered two days ago makes not only the second such demon to be captured on video in as many years, but also makes the second demon that same day encountered somewhere else besides in my home and/or in the dead and dark of night [see VIDEO | Hobgoblin demon walks SF sidewalks in broad daylight]. Instead, he was being carried by a woman, who was running through the streets of San Francisco in broad daylight, and in full view of an abnormally large public crowd.

Imp demons are usually no more than two feet tall, and always look like old, bald men, wearing black cloaks

Actually, carrying is not the right word. Whereas blanket demons possess blankets and clothes and tree demons possess leaves and barks, imp demons possess human hands, mutating them to create the likeness of their faces (just like blankets are folded into faces and leaves are arranged into same); they dress using whatever article of clothing the human is holding in the hand the imp demon is possessing, as long as it is black and can be fashioned into their trademark black cloak.

NOTE | An imp demon will only possess a hand if it is holding cloth-like material of some kind. This is because they cannot possess the material without human assistance—witting or otherwise—similarly to the demon that needed (or used) the VMC nurse's hand to possess the plastic bag she held in it prior to launching her attack, as shown in VIDEO | VMC Hospital nurse attacks using demon.

Imp demons are roughly the same height (less than two feet tall), size (12 to 18 pounds of mass vs. weight), and body shape of a baby doll of an infant, all the way down to their little, bald heads; however, their faces are elderly, which bear highly exaggerated Germanic features so sharp and strong, one cannot imagine any other expression on their faces but the stern and serious one always sees in each one.

The video below contains two clips showing two imp demons. The first was captured on video about two years ago, as shown in VIDEO TIMELINE | Little Man Around the Be(n)d. In that video, the imp demon, which had taken possession of my hand, jumps out of my bed (or, my arm fell off my bed, depending on the relative perspective—mine or his), and then suddenly flops face down on the floor after belatedly discovering that I was secretly recording him with a hidden digital camera pointed at his reflection in a mirror across the room:

Although not too clear due to the low-end digital camera and far-away mirror reflection, you can still make out the bald baby-doll attributes characteristic of every imp demon, who is wearing their trademark black cloak attire

This, by the way, was the only way to capture an imp demon on video since they move in fast-time, and are therefore too quick to be captured on video with the camera in-view and pointed directly at them. When you try to record an imp demon in that way, they immediately crumple to the floor as soon as you start to record, making it impossible to get anything more than one or two blurry still frames of these magically elusive creatures.

NOTE | Like many demons, imp demons possess humans to synchronize to the flow rate of time to humans and their indigenous environment (which is super slo-mo relative to their native time flow); when not in possession of a human, they move according to their own nature (which is lightning-quick, just like the assassin demon shown on video in VIDEO | Demons can alter the flow of time).

To increase the chance of longer exposure to the camera, I layed it on the floor, somewhat behind the bed, and pointed it towards a mirror I also layed on the floor—albeit very casually and discretely—across the room. In order for the imp demon to avoid the camera, all he'd have to do—as usual—is hop over the camera to its other side, which he did.

Unfortunately for him, he was in the mirror's reflection, at which the camera was pointed, and which was not be immediately noticeable to a demon who had only to be concerned with a camera the thousands times before when I tried to record him. Having never seen me do anything but try the whip-out-the-camera-real-fast maneuver over and over, he didn't suspect I could be tricky enough to use a mirror to obfuscate the camera's line-of-sight until it was too late.

It worked, buying me about a full one second before he saw his reflection out of the corner of his eye and deflated (which is the appearance of an imp demon as it resynchronizes with its native flow of time, and returns to the physical state inherent to its species, i.e., spirit).

NOTE | The imp demon used a portion of my bedspread for his makeshift attire.

In the second clip, which was made only two days ago, a woman runs past my video camera, her hand possessed by an old man-looking imp demon, which was using the black t-shirt she held as a cloak:

Why the lady ran in front of my camera
The lady shown in the second video clip running past my camera had an interesting reason for doing so, specifically, to tease me with the opportunity to capture an imp demon on video. She knew, or thought she knew, that I would only get a couple of blurry frames at best, none of them meeting the standards of my readers, and, consequently, mine. This type of jocular annoyance is what occupies the time and minds of demon people when they're not bombarding me with weapons fire (and, while, I guess, too).

Of course, to buy this explanation, you'd have to assume that all (or a lot of) demon people know about my blog, and know the process by which I capture demons (i.e., shoot a lot of video of seemingly nothing, and then skim the video frame-by-frame, carefully scrutinizing each for signs of demonic activity). That assumption would be correct; and, in fact, the Voices Demons state that over 100,000 demon people are regular readers of this blog, and that they advise demon people through their network of Voices Demons of my routine for acquiring and preparing media to post to it.

NOTE | It makes sense that demon people would constitute the majority of my readership, as I am their primary focus as a group, and this blog would only make sense to them, anyway.

Knowing the arduous workflow and the limitations of my camera, she ran fast and close camera, thinking that, as I said, I would get maybe a couple of blurry still frames showing something that sort of looks like an imp demon, but could also be her boob.

Like any demon person who listens to their Voices Demons would know, she thought I'd do my usual agonizing over whether to post crappy still frames to the blog, fearing that the images would not be convincing and therefore turn off skeptical readers; and, she assumed that I'd then spend hours trying to clean up the frames in Photoshop or GIMP, and then probably jettison the whole idea of posting them at all after that. The following pic is a perfect example:

Original still frame

Photoshop

Unsatisfactory result

It took me hours to isolate the demon's face from the stack of towels in that dark room; even still, I decided it didn't contain enough detail to post.

What she didn't know is that the new iPhone 5s features slo-mo video recording, which was both the phone and feature I was using at the time I made the video. Its 120-frames-per-second capture rate negated her onerous effort, and enabled me to capture several close-up and sharp images of the imp demon possessing her hand.

Other demon varieties that possess, manipulate human hands
Imp demons are not the only variety of demon to fashion its likeness out of human hands. In VIDEO/PHOTOS | Demon attempts to blend with moving hand, a centurion-like demon was captured on video, having mutated my hand in order to form its face out of it.

Hands, next to faces, are the most commonly demon-mutated body part
Human hands—next to human faces—are the most commonly demon-mutated body part of the demon-possessed (it's why they age faster than any other body part, too—greater sun exposure, my ass). Search for hand to find scores of photos and videos made over a two-year span showing human hands mutated into their demonic host's and fashioned into weapons.

VIDEO | Long fires four different demonic weapons using demon-people deployment hand gestures

Tonight, I captured Long on video firing four different demonic weapons at me from behind using the same hand gestures demon people are known to use to deploy them. Three of the four hand gestures are already shown and described on this blog, with one not featured on this blog or recognized as a demonic weapon used by demon people.

NOTE | There are scads of them, and they can be launched verbally, individually, in tandem with other demon people, from the hands, objects, the feet, the tongue, etc., and I've borne the brunt of each one of them innumerable times; however, the fourth weapon deployed by Long in this video, I do not recognize.

READ | The very first hand gestures used by demon people to deploy a demonic weapon was shown on video in VIDEO | VMC Hospital nurse attacks using demon.

The first weapon Long deployed is The Whip, which was originally shown in a photo in PHOTOS | People—not just demons—taking part in repeated spikes to the brain, head, neck and vital organs, but has now disappeared. It is deployed by slinging the index finger at the target, which then extends it into the target's person; the movement is a lot like casting a fishing pole:

Long's hand mutates into the all-too-familiar clawed form of the hand of demon that has recently fired a demonic weapon from it [see VIDEO | Joint demonic attack: two men combine powers to increase weapon effectiveness]

Long casts his index finger like a fishing pole at my head; but, other than the mutation shown above and the elongation of his fingers, there is no other visual evidence that the demonic weapon known as The Whip was deployed successfully

The name of the second demonic weapon deployed by Long in the video is not known to me; but, I do recognize the movement. I'm sure it does something; but, what, I do not know. When attacked, I am bombarded, and with multiple weapons by multiple people; I still haven't sorted out what does what what for every single weapon, and this one is no exception. Also, the effects of one weapon may linger well into the firing of the next, even if they were deployed one-at-a-time, making it difficult to distinguish one from another.

The only visual evidence that a demonic weapon was deployed is my familiarity with the hand gesture (based on my past experience as a target of it), and the red-tipped mutation of the fingers at the apex of the deployment movement, and, of course, their elongation upwards, going in the opposite direction of the movement of Long's hand:

With its back facing the target, the hand is raised upwards to deploy an unnamed demonic weapon, the effects of which cannot be singled out among the barrage of effects experienced by multiple weapons being fired by multiple people, all at the same time

The distortion and other signs of demonic activity as detected in a digital video is shown and discussed at length throughout this blog, the most recent post being TECHNOLOGY | Problems caused by demonic radiation to digital cameras also detects demonic weapons.

The third weapon he fired on video is called The Bear Claw of Fire, which is shown also on video in VIDEO UPDATE | 'Rock-throwing' incident was actually use of 'Bear Claw of Fire' demonic weapon. The hand is raised as a spread-fingered claw, palm facing the target, and then lowered towards the target at the wrist:

The ring and pinkie fingers on Long's clawed hand are tipped in red and are pointed, indicating the deployment of The Bear Claw of Fire; this same hand gesture is shown in a video of a former neighbor using this demonic weapon in VIDEO UPDATE | 'Rock-throwing' incident was actually use of 'Bear Claw of Fire' demonic weapon

The last weapon deployed by Long, I have never seen before now. Again, it is the visual evidence of demonic activity known to occur in digital video that identifies the movement as weapon deployment, coupled with tonight's experience of being on the receiving end of it:

The only evidence that this hand gesture deployed a demonic weapon is the tell-tale transformation of Long's hand, his face and mine, especially as compared to the other still frames adjacent to this one in the video (below)

Although extreme sickness was felt as he stood behind me doing these, the video does not show any of the weapons actually extending into my head or any other part of my body; as stated, the only evidence that they were fired are the mutation and elongation of his hands at the firing point of the deployment hand gesture, and the blurry, lingering motion trail of his body and hands upon deployment of the weapons (and, in the case of the fourth weapon, the severe distortion surrounding both our faces):

The video also shows the mutation of Long's face into that of a possessing demon; you can see it at the very beginning through his back window; a frame-by-frame skimming of the video will reveal a number of similar such mutations to both of us whenever a demonic weapon is fired.

VIDEO | Demon shapes scarf into multiple variations of face on-the-fly

If you're unfamiliar with the fact that some demons mold the objects they possess into likenesses of their faces (or blend with objects that closely resemble them, using light and shadow accents to define it more clearly), read Blanket demons possess bedsheets, humans possess clay; also, be sure to follow the links to other posts showing this phenomenon, which are provided at various points in this post.

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Historically, the demons I have seen who have created their image out of a pile of blankets or clothes [such as the bathhouse blanket demon], or tree leaves [or bark] have all taken so long to do so, I assumed that the process was inherently a slow one; but, with this new clip of a demon changing his face into at least five distinct variations in under two seconds, I stand corrected.

Yesterday, as I stood on a San Francisco sidewalk recording video of demonic activity, I captured a demon possessing a scarf carried by a passer-by, altering its shape while the scarf was swinging outward in front of the woman carrying out, trying its best to keep its face consistent, even as the scarf flapped in the wind. There are at least five distinct variations of its face, all of which occurred in under two seconds:

Variation 1

Variation 2

Variation 3

Variation 4

Variation 5

The video clip shows the transition between the variations:

NOTE | Pay particular attention to the fluidity of the transitions from one variation to another, and the evenness of the increments from frame-to-frame.

The scarf demon looks similar to the variety I photographed possessing pillows [see VIDEO/PHOTOS | The Pillow Demons], in that both exhibit the same blunt snout:

The pillow demons and the scarf demon share a blunt, almost snouth-like faces in common; they also appear to be of a variety that forms its own face, rather than by other demons [see Demons in the Attic; see also Secret builders of blanket demon faces revealed])

Unlike the scarf, which was possessed by one demon creating multiple variations of the same face, this pillow was possessed by two different demons, hence the two distinct faces [see The Pillow Demons]

VIDEO | Hobgoblin demon walks SF sidewalks in broad daylight

Yesterday, I caught a hobgoblin demon strolling down a sidewalk in San Francisco in broad daylight on video. I didn't notice it at the time it happened, and wouldn't have noticed it in the video had I not carefully scrutinized every frame. Not only does it stroll by quickly (the clip had to be slowed by 50%), but starts as a woman before turning into a hobgoblin demon. It's also in the distant background, specifically, across the street from where I recorded the video.

NOTE | Before reading this post, you should familiarize yourself with what a hobgoblin demon looks like [also search for hobgoblin demon]. I also provided the first pic I made of a hobgoblin demon (below), which I think best represents the likeness of the hobgoblin demon in the video clip.

What is unusual to me is not just the fact that the hobgoblin demon is out-and-about like normal people; rather, I'm not use to seeing a hobgoblin demon in a non-cloaked state, interacting with solid objects in a normal manner. In the clip, it is carrying a red backpack:

The best still frame featuring the hobgoblin demon (shown below) shows that it looks very similar to the one shown in VIDEO TIMELINE | Demonic Intruders Attack (shown at bottom):

The video clip (above) is a cropped version of the original, and is masked to highlight the hobgoblin demon

Same still frame shown above, enlarged

This low-qualiy still frame (taken from VIDEO TIMELINE | Demonic Intruders Attack) is the closest comparison to the hobgoblin demon shown in the video clip (above)

NOTE | The asian cunt to the left of the photo is trying to "masturbate a noggin crunch," which basically involves pulling a sucker demon out of the side of her head and launching it at mine in order to cause a headache. She will burn in hell like all her kind, thank God in Heaven.

If the height of the woman the hobgoblin demon starts as and the height of the hobgoblin demon were not so different, one could say that the woman was wearing a hobgoblin demon mask, similar to the one shown in PHOTO | Mask of a hobgoblin demon:

The nose and mouth can be seen on a glossy white hobgoblin demon mask, perched atop a fence belonging to a former neighbor [see VIDEO | Neighbors participate in demonic torture ritual]

The Testimony of a Demoniac. My inevitable salvation, explained.

How a demoniac at-war factors Jesus in his decision to live or die is an interesting one, and, now facing this very decision, I've decided that these two Bible verses better apply:

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. (Matthew 16:25)

...and...

For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. (Romans 14:7-9) 

If they didn't apply, I would probably choose life—just to give myself more time in this world to become relevant to it. But, I digress.

Back to this big decision I have to make today: whether to stay in Indiana or to head back into a full-scale war for my life and that of my little family (Long and Scratchen) in California, which sometimes literally looks like this:

Me (in essence), on a good day in California

To get the real picture, replace the old man in the drawing with me, and then imagine these demons instead of the drawn ones:

See what a hobgoblin demon looks like and what one of my possessing demons look like; find out whether I deserve it, too

This is literally a life-or-death decision; but, fear is not a factor.

NOTE | I've said this before in BIBLE | Fear was not a factor for David and BIBLE | Fear should not be a factor for you.

Perfect love casts out fear
On what may be my last day of the relative peace and safety Indiana provides, I consider in my decision five facts that have brought (and will continue to bring) me joy and hope in that otherwise disparate and horrible situation, which are detailed in this blog (hopefully, they'll work for you in your life, too):

1. Jesus can—and will—cleanse and sanctify me when I ask, and I feel great strides made in that regard, particularly with respect to my sexuality and the lifestyle that accompanied it [see The (tweaker sex) Life of a (bag whore) Demoniac; see also James 5:16].

Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. (Matthew 8:2-3 KJV)

What, then, should I fear? [Romans 8:31]

2. Jesus has the power to (and has) forgiven the sins that had crippled me with grief and guilt [see The (tweaker sex) Life of a (bag whore) Demoniac; see also James 5:16].

Son, be of good cheer; thy sins be forgiven thee. (Matthew 9:2 KJV)

What, then, should I fear? [Romans 8:31]

3. Jesus lives up to His promise, daily, in that He is my moral guide (He calls me), helping me to maintain a clear conscience whenever I'm faced with the difficult decisions that are commonplace in a problem like the one I face—even though I am an abominable sinner [see The (tweaker sex) Life of a (bag whore) Demoniac; see also James 5:16].

They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9:12-13 KJV)

What, then, should I fear? [Romans 8:31]

4. God has heard my prayers for rest and peace, and He has answered them—repeatedly—whenever I needed help in times of danger, and whenever I needed provisions for battle or daily life [see Back home again to Indiana; see also Another iPhone, destroyed; another iPhone, purchased].

Blessed be the Lord, because he hath heard the voice of my supplications. The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. (Psalms 28:6-7 KJV)

What, then, should I fear? [Romans 8:31]

5. God rescued me from the incarceration perpetrated by my enemies in times past [search for incarcerate].

Mine enemies chased me sore, like a bird, without cause. They have cut off my life in the dungeon, and cast a stone upon me. Waters flowed over mine head; then I said, I am cut off. I called upon thy name, O Lord, out of the low dungeon. Thou hast heard my voice: hide not thine ear at my breathing, at my cry. Thou drewest near in the day that I called upon thee: thou saidst, Fear not. O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life. (Lamentations 3:52-58 KJV)

Who, then, should I fear? [Hebrews 13:6]

NOTE | Where I hope to accomplish by being cleansed from sin by Jesus' saving blood is a mature spiritual self that is ready to receive the deeper knowledge of God. (1 Corinthians 3:1-5) I believe it'll help; and, I believe I won't be truly motivated in a Hoosier hideaway without the fires of Hell nipping at my heels (or have a need for it or truly appreciate its value).

Here are other trade-offs I have to consider in my decision to stay or go:

1. Bedding. In doing the honorable thing, I'll be trading a good bed for a bad one, surrounded by bad people, in that my shelter bed will be (and was) a bunk, and will be (and was) near demon people, who may (and did) attempt to blind me; on the contrary, my Indiana bed is (and will continue to be) relatively demon-free, and near a demonic weapons-free bathroom [see VIDEO/PICS | Demonic "bombs" define territory and confinement areas]:

Better than a sidewalk, better than a shelter bunk

2. Food. Because there'll be virtually none in California, Indiana is very enticing when I consider my hunger:

Mom, Jack (mom's friend), and Grandma, at Denny's

Mom and me, at McDonald's

Aunt Goldie (87 years old) and me, at Cracker Barrel

3. Family. See above and below.

4. Church. There is no loyal congregation of any kind in demon-plagued North Bay of California; and, the rule is, outside the body of Christ, outside his sphere of protection. In Indiana, that will not be the case:

Grandma and me, outside of Cornerstone Church of Christ, which she and my now-deceased grandfather helped start

Demons indicate receptivity to California return with symbol of violence
As I was packing to (possibly) return to California—I hadn't yet made up my mind—I found a stylized '8' made out of elastic string inside my suitcase:

This symbol is used by the demon horde/pool, OCCT, to herald each new onslaught of violence [see   PICS | Demon horde 'OCCT' flashes stylized '8' in shadow, body hair; search for stylized eight;].

BIBLE | Demonic takedown strategy inadvertently backs Biblical doctrine

About this post: these are my preliminary notes about a topic I never intended to know anything about; I'm no expert on mental torment by demons—who would want to be unless they needed to be? So, if anything in this post sounds a little simple-minded, I wouldn't be surprised. Maybe someday I'll be more proficient at explaining to others how it all works, even while going through the actual experience of it at the same time; but, for now, it's all I can do to keep my brains together...literally. So, bear with me.

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I don't know if they are smart enough to know they're doing it, but demons and their people actually work your mind in a way that is completely and totally contrary to sound Biblical doctrine as it pertains to the way God wants you think about guilt and sorrow and past hurts and fears and doubts. In fact, their strategy for taking you down with those negative emotions mirrors the polar opposite of the God's will for edifying and strengthening you, and their methods and techniques for instilling beliefs and perceptions in your mind that are contrary to those God prescribes go precisely against everything in His Word.

Insodoing, however, I believe that they inadvertently back the Bible, making it seem right and good, and ahead of their game. After all, before the demons came, there was the Word; and, after seeing the demons work, it seems the Bible had foreknowledge of how they would work, and made an attempt to thwart them. To me, that indisputably puts a living God behind it.

Five ways demons warp your mind
Let me explain what I mean with specifics. Following is a list of the five primary techniques Voices Demons—the demons that work your mind—use to bring a person down mentally in order to make a person bend to their will, and otherwise acquiesce to abuse by others and themselves. Each item in this list was derived from Matthew Henry's Concise Commentary on the Whole Bible (italics), and is followed by my own commentary on the Voices Demons' technique to thwart God's will for your mind and heart:

NOTE | Joyce Meyer's Battlefield of the Mind does a better job of explaining how the Devil works your mind to separate you from Christ.

1. Nothing will disquiet the heart of a good man so much as the sense of God's anger. The way to keep the heart quiet, is to keep ourselves in the love of God. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. [Psalm 38:1-11] A strong sense of guilt will make you unapproachable, unlovable and unproductive. Demons and their people want you to be useless to people, and make every effort to keep you there once you arrive. You'll be blamed for everything that goes wrong, and all the problems they cause for people you know will be blamed on you. They'll even tell those people that you're at fault for their problems, and we all know how easy and tempting it is to blame others for our problems—especially ones we can't handle, like the ones demons cause. But, even if you are at fault for others' problems—including your own—God wants you to know that you're pardoned for every fault, every sin, through Christ. Failing to lift yourself out of the ruin and despair caused by demons in this way, is believing in them, and not Jesus Christ; you are denying the free gift of salvation if you don't pick yourself up and move on.
2. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. [Psalm 38:12-22] The Voices Demons and their people are not only perpetually unkind and tend toward the injurious side, but constantly remind me of the things they've done and are doing, ensuring that constant attention is paid to them in my mind. This keeps the peace of Jesus Christ about as far from me as it can get, if I let it. Constantly abiding in His Word, unceasing prayer, and tirelessly connecting with those who are in need through my work on this blog are the answers.
3. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation. [Psalm 38:12-22] The Voices Demons, as silent partners of my mind for nearly my entire life, know what makes me sad, and brings me sorrow, to the point of thinking that God has abandoned me—and deservedly so. Social alienation is the big one, as it would be from anyone. They constantly say, “Now, people are mad at you [about something]…,” and, “Now, they want to make a problem for you [for some reason]…” These oft-declared statements are always made prior to a physical attack by a demon person, but are never actually accompanied by an action by me or a word from my mouth (in fact, the violence is often perpetrated by people I've never even met, and probably don't even know me). Knowing the sorrow it causes you, this is the number one tactic for making you feel deserted and hopeless; however, knowing what it means to set God before you at all times is key to avoid falling into this trap (Prayer, Bible reading, and connecting with God's people to share in those two things).
4. Doubts and fears about the eternal state, are a horrible pit and miry clay, and have been so to many a dear child of God. There is power enough in God to help the weakest, and grace enough to help the unworthiest of all that trust in him. [Psalm 40:1-5] The Devil reminds me of the everlasting punishment of Hell on a near-continual basis, using elaborate theatrics to that end, to great effect. This is to promote the doubts and fears any man would have, who stood in the Holiness of God, and to make me forget that God’s power and grace is strong enough to help anyone that seek Him.
5. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins. [Psalm 38:12-22] Somehow, I have been provided the means to fight back against those which the Devil has empowered with similar means; and, lately, I have been constantly pushed to use those means in order to survive. Doing so, however, has completely negated the humility I used to have—and must continue to have—when accepting the free gift of salvation, in that I tend to go beyond self-defense, and engage in acts of vindication. I accept all adversity as correction from God; if that's the case, then, I must do so with humility. It's not denying His discipline to defend one's self, but to fail to give others the same tolerance and patience He showed you when you were sinning means you don't appreciate it. I am sure the Voices Demons encourage me to use the wrong means to fight back and take revenge so as to deny me the forgiveness given me by God and to negate the corrective effect of God's discipline through adversity.

An example of the effectiveness of demonic mind-warping techniques

These tactics are only effective if they actually make you angry, which is easy to do to me when, for example, you call me a pedophile. Apparently, over a year ago, someone told my grandma this—and got her to actually wonder about it somehow—and she relayed this message to me in e-mail, as described in CRIME | Bogus attorney freezes mother's, crippled 8-year-old nephew's bank accounts [see also CRIME | Demon-possessed, self-professed pedophile recounts crimes against children; PREVIEW | Former jailhouse lover's photo lures demon-possessed pedophile into rape confession]. Here's how embarrasingly angry I got during a March 2013 phone call with her over this issue, which nearly achieved the Voices Demons' goal of alienating me from my family:

Click to hear the phone call

The Voices Demons failed in the end to separate me from the love that means most to me—thanks be to God [read Romans 8:38-39]—as evidenced in a photo taken just today (below), but it has still tainted the trust I have in my family somewhat, even if the influence they were under explains their behavior quite readily:

Grandma and me, at the church she helped found with my now-deceased grandfather

In general, the more knowledgable you are in God's Word, the more powerful and resilient you'll be to the Voices Demons' tricks.

How the Word protects you against demonic mind wares
To demonstrate what I mean by empowering yourself with the Word of God to shield yourself from the slings and arrows of the Evil One, I provide just one Bible verse that warns against the weapons of the enemy, followed by a commentary on it from Let God Be True!; it speaks to the power of slander and gossip to destroy relationships, which interfere with the Devil's plan for your destruction:

Proverbs 16:28

A froward man soweth strife: and a whisperer separateth chief friends.

Stop! Stop talking negatively about others. If you cannot say something good, then do not say anything. Only perverse and profane persons gossip and backbite. You should abhor the thought of committing rape or murder – but slander or talebearing is both. It violates a person’s reputation instead of his body, and it ruins his joy, peace, and friends. Stop! 

Gossiping destroys families, churches, businesses, and friends. A froward man is evil, obnoxious, and unreasonable. He loves to cause division by spreading rumors, innuendos, secrets, or lies about others. If you hate such men, you are in good company, because God hates them (Pr 6:16-19). He blasts these evil talkers in both testaments (Pr 10:18; 11:13; 18:8; 20:19; 26:20-26; Ps 50:20-22; 101:5; Lev 19:16; Rom 1:29-30; II Co 12:20). 

What men call gossip, the Bible calls backbiting, evil surmising, talebearing, tattling, and whispering. These similar terms describe the sin of revealing or spreading secrets in order to agitate, despise, divide, harm, or undermine another. Slander is the spreading of false information in order to defame. Both sins cause strife and trouble, and they divide close friends by telling private facts, forgiven sins, or outright lies about one or both friends. 

Never use words to harm someone else unless clearly necessary (I Cor 1:11). If you know of a person’s sin, hide it from others (Pr 11:13). Cover it, rather than expose it, in order to promote love (Pr 17:9). If you have a problem with someone, then either overlook it or take care of it with him alone (Pr 10:12; 19:11; 25:9-10; Matt 18:15). If you do not fear and hate gossip, remember that God views harmful words as murder (Matt 5:21-22). 

If you catch a man badmouthing another, stop the sin by an angry response (Pr 25:23). You would use any means to stop a rape or murder, and this crime is related, so respond forcibly to verbal wickedness as well. Do not ever let a backbiter, talebearer, or whisperer get away with their crime in your presence. If you allow and listen to their divisive and perverse insinuations, you are guilty with them (Pr 17:4). If you clearly identify such a wicked person, get rid of him, because he will only bring you trouble (Pr 26:20-28). 

Godly men never harm others by divisive words (Ps 15:3). Even if actions are suspicious, they believe and hope all things about that person to avoid thinking evil of them (I Cor 13:4-7). This is the most godly, peaceful, and successful way to live. By choosing to be a peacemaker, you are a true child of God (Mat 5:9; Jas 3:17-18). Purify your heart, and let it produce gracious words at all times to win the favor even of kings (Pr 22:11; Col 4:6).

Suffering goes back several millennia
As I stated before, the Word anticipated the problem; but, I didn't mean to imply that the problem is new. Here, in one of David's prayers to God, you can hear from one who has been through the problem described in this post:

Psalm 35

Great is the Lord

Of David

1 Contend, O Lord, with those who contend with me;
fight against those who fight against me!
2 Take hold of shield and buckler and rise for my help!
3 Draw the spear and javelin against my pursuers!
Say to my soul, “I am your salvation!”
4 Let them be put to shame and dishonor
who seek after my life!
Let them be turned back and disappointed who devise evil against me!
5 Let them be like chaff before the wind, with the angel of the Lord driving them away!
6 Let their way be dark and slippery, with the angel of the Lord pursuing them!
7 For without cause they hid their net for me;
without cause they dug a pit for my life.
8 Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
let him fall into it—to his destruction!
9 Then my soul will rejoice in the Lord,
exulting in his salvation.
10 All my bones shall say,
“O Lord, who is like you, delivering the poor
from him who is too strong for him,
the poor and needy from him who robs him?”
11 Malicious witnesses rise up; they ask me of things that I do not know.
12 They repay me evil for good; my soul is bereft.
13 But I, when they were sick—I wore sackcloth; I afflicted myself with fasting;
I prayed with head bowed on my chest.
14 I went about as though I grieved for my friend or my brother;
as one who laments his mother, I bowed down in mourning.
15 But at my stumbling they rejoiced and gathered;
they gathered together against me;
wretches whom I did not know
tore at me without ceasing;
16 like profane mockers at a feast,
they gnash at me with their teeth.
17 How long, O Lord, will you look on?
Rescue me from their destruction,
my precious life from the lions!
18 I will thank you in the great congregation;
in the mighty throng I will praise you.
19 Let not those rejoice over me who are wrongfully my foes,
and let not those wink the eye who hate me without cause.
20 For they do not speak peace,
but against those who are quiet in the land
they devise words of deceit.
21 They open wide their mouths against me;
they say, “Aha, Aha!
Our eyes have seen it!”
22 You have seen, O Lord; be not silent!
O Lord, be not far from me!
23 Awake and rouse yourself for my vindication,
for my cause, my God and my Lord!
24 Vindicate me, O Lord, my God,
according to your righteousness,
and let them not rejoice over me!
25 Let them not say in their hearts, “Aha, our heart's desire!”
Let them not say, “We have swallowed him up.”
26 Let them be put to shame and disappointed altogether
who rejoice at my calamity!
27 Let them be clothed with shame and dishonor
who magnify themselves against me!
28 Let those who delight in my righteousness
shout for joy and be glad
and say evermore,
“Great is the Lord,
who delights in the welfare of his servant!”
29 Then my tongue shall tell of your righteousness
and of your praise all the day long.

All are worthy to receive an answer to this prayer
In re Psalm 34:1-10, Matthew Henry writes:

...on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels.

In other words, if you're suffering in this way, do not be afraid to ask Christ for help. You're worthy to receive it.